1 00:00:03,190 --> 00:00:01,350 all right 2 00:00:05,030 --> 00:00:03,200 well good morning i want to begin by 3 00:00:07,510 --> 00:00:05,040 thanking the society for the invitation 4 00:00:09,270 --> 00:00:07,520 to come and speak today it's uh 5 00:00:11,030 --> 00:00:09,280 an honor for me to have the opportunity 6 00:00:13,830 --> 00:00:11,040 to do so 7 00:00:15,430 --> 00:00:13,840 and in terms of time i know i'm asked to 8 00:00:17,910 --> 00:00:15,440 keep to 45 minutes we're starting a 9 00:00:20,070 --> 00:00:17,920 little late so if you want me to just 10 00:00:22,070 --> 00:00:20,080 finish by ten just cue me and i'll try 11 00:00:24,310 --> 00:00:22,080 to speed through some of my material 12 00:00:26,630 --> 00:00:24,320 mainly i just i will cut off the 13 00:00:28,070 --> 00:00:26,640 speakers strictly five minutes before 14 00:00:30,790 --> 00:00:28,080 the end just so there's time for 15 00:00:32,870 --> 00:00:30,800 questions okay great 16 00:00:34,790 --> 00:00:32,880 well um today we're going to be talking 17 00:00:36,870 --> 00:00:34,800 about prayer and i'm going to begin by 18 00:00:39,590 --> 00:00:36,880 providing some background information on 19 00:00:41,590 --> 00:00:39,600 prayer and healing before we segue into 20 00:00:43,350 --> 00:00:41,600 talking about my project which is the 21 00:00:46,549 --> 00:00:43,360 effect of intercessory prayer on wound 22 00:00:48,389 --> 00:00:46,559 healing in non-human primates 23 00:00:50,869 --> 00:00:48,399 we see an increasing interest in 24 00:00:53,430 --> 00:00:50,879 spirituality and religion in our society 25 00:00:55,270 --> 00:00:53,440 particularly over the last 15 and 26 00:00:57,350 --> 00:00:55,280 20 years or so 27 00:00:59,110 --> 00:00:57,360 and out of the number of factors of 28 00:01:00,950 --> 00:00:59,120 spirituality and religion that seem to 29 00:01:02,950 --> 00:01:00,960 be peaking people's interest one of 30 00:01:05,830 --> 00:01:02,960 those is the relationship between those 31 00:01:08,070 --> 00:01:05,840 in health and in part driven by the 32 00:01:10,550 --> 00:01:08,080 fairly robust literature that we have 33 00:01:12,390 --> 00:01:10,560 that establishes a relationship a 34 00:01:14,469 --> 00:01:12,400 positive relationship not always but 35 00:01:17,670 --> 00:01:14,479 mostly positive between those constructs 36 00:01:20,310 --> 00:01:17,680 and health outcomes we're also 37 00:01:22,230 --> 00:01:20,320 quite a religious and spiritual society 38 00:01:25,350 --> 00:01:22,240 if we look at data from the general 39 00:01:27,990 --> 00:01:25,360 social survey back in 2006 40 00:01:29,990 --> 00:01:28,000 individuals who endorsed themselves as 41 00:01:32,870 --> 00:01:30,000 at least moderately religious if not 42 00:01:34,710 --> 00:01:32,880 very religious was 63 percent with 15 43 00:01:36,149 --> 00:01:34,720 percent saying they were not religious 44 00:01:37,749 --> 00:01:36,159 at all 45 00:01:39,670 --> 00:01:37,759 the picture is a little different with 46 00:01:43,749 --> 00:01:39,680 spirituality the numbers are somewhat 47 00:01:46,550 --> 00:01:43,759 higher 71 in 2006 identifying themselves 48 00:01:48,870 --> 00:01:46,560 as quite spiritual with nine percent not 49 00:01:50,870 --> 00:01:48,880 spiritual at all and even though the 50 00:01:54,389 --> 00:01:50,880 levels of religiosity appear to be 51 00:01:56,630 --> 00:01:54,399 staying approximately stable across time 52 00:01:58,389 --> 00:01:56,640 that's not so with spirituality people 53 00:02:00,310 --> 00:01:58,399 are beginning to feel themselves as 54 00:02:02,950 --> 00:02:00,320 being more spiritual across time and 55 00:02:05,429 --> 00:02:02,960 willing to identify themselves that way 56 00:02:07,749 --> 00:02:05,439 if we pose a somewhat different question 57 00:02:10,070 --> 00:02:07,759 and ask people about their belief in god 58 00:02:13,430 --> 00:02:10,080 or some higher power we see those 59 00:02:15,270 --> 00:02:13,440 numbers spike up considerably around 95 60 00:02:17,430 --> 00:02:15,280 percent of people endorse the fact that 61 00:02:19,589 --> 00:02:17,440 they believe in some 62 00:02:20,790 --> 00:02:19,599 creator some divine 63 00:02:22,790 --> 00:02:20,800 something 64 00:02:25,430 --> 00:02:22,800 some god and of course there's some 65 00:02:27,990 --> 00:02:25,440 variation by certain factors for example 66 00:02:31,030 --> 00:02:28,000 by age we see spirituality and 67 00:02:32,790 --> 00:02:31,040 religiosity increasing with age uh 68 00:02:35,110 --> 00:02:32,800 there's some variation in terms of 69 00:02:37,110 --> 00:02:35,120 geographic location in our country with 70 00:02:39,190 --> 00:02:37,120 the south having particularly high 71 00:02:41,350 --> 00:02:39,200 levels of both those constructs and 72 00:02:44,150 --> 00:02:41,360 there's an inverse relationship with 73 00:02:46,150 --> 00:02:44,160 education and spirituality and religion 74 00:02:48,470 --> 00:02:46,160 even though spirituality and religion 75 00:02:51,030 --> 00:02:48,480 talk about uh two somewhat different 76 00:02:53,110 --> 00:02:51,040 animals spirituality is more about the 77 00:02:55,190 --> 00:02:53,120 individual's 78 00:02:57,990 --> 00:02:55,200 quest for a relationship with the 79 00:03:00,470 --> 00:02:58,000 transcendent or the divine that happens 80 00:03:03,110 --> 00:03:00,480 individually independent of community 81 00:03:06,070 --> 00:03:03,120 most times religion we think of as an 82 00:03:08,390 --> 00:03:06,080 institution or a social phenomenon it is 83 00:03:10,550 --> 00:03:08,400 a community and people are gathered 84 00:03:12,790 --> 00:03:10,560 together in community around some common 85 00:03:15,830 --> 00:03:12,800 factors common sets of beliefs common 86 00:03:18,070 --> 00:03:15,840 practices rituals symbology and so on 87 00:03:20,229 --> 00:03:18,080 there are some shared behaviors across 88 00:03:23,430 --> 00:03:20,239 both those constructs and prayer is one 89 00:03:25,110 --> 00:03:23,440 of them so what is prayer simply defined 90 00:03:27,350 --> 00:03:25,120 it's a communion 91 00:03:28,470 --> 00:03:27,360 or communication with the divine or the 92 00:03:30,869 --> 00:03:28,480 creator 93 00:03:34,630 --> 00:03:30,879 it is practiced in some form by 94 00:03:36,630 --> 00:03:34,640 virtually every religion on the planet 95 00:03:39,030 --> 00:03:36,640 there are a number of different types of 96 00:03:41,270 --> 00:03:39,040 prayer there has been some work to 97 00:03:43,270 --> 00:03:41,280 empirically identify categories of 98 00:03:44,789 --> 00:03:43,280 prayer that occurred across the last two 99 00:03:47,350 --> 00:03:44,799 decades or so 100 00:03:49,670 --> 00:03:47,360 and we see that there may be somewhere 101 00:03:51,990 --> 00:03:49,680 between four and nine categories and 102 00:03:54,869 --> 00:03:52,000 i've given you a selection of those up 103 00:03:56,710 --> 00:03:54,879 here we can have conversational prayer 104 00:03:58,630 --> 00:03:56,720 where one is engaged in some 105 00:04:00,550 --> 00:03:58,640 conversation or dialogue with the 106 00:04:03,429 --> 00:04:00,560 creator or the divine 107 00:04:05,750 --> 00:04:03,439 thanksgiving prayers of gratitude 108 00:04:07,990 --> 00:04:05,760 meditative or contemplative prayer we 109 00:04:10,390 --> 00:04:08,000 can think of this as a more receptive 110 00:04:12,470 --> 00:04:10,400 kind of prayer where one may be sitting 111 00:04:15,429 --> 00:04:12,480 listening for the voice of god or 112 00:04:17,990 --> 00:04:15,439 experiencing god in some capacity 113 00:04:20,229 --> 00:04:18,000 petitionary prayer is prayer that an 114 00:04:23,110 --> 00:04:20,239 individual offers up on behalf of 115 00:04:25,270 --> 00:04:23,120 themselves with some request in mind 116 00:04:28,310 --> 00:04:25,280 typically it may be for some material 117 00:04:30,950 --> 00:04:28,320 gain it may be an answer to some problem 118 00:04:32,230 --> 00:04:30,960 in one's life it may be a request for 119 00:04:34,710 --> 00:04:32,240 healing 120 00:04:37,350 --> 00:04:34,720 intercessory prayer is prayer that an 121 00:04:39,749 --> 00:04:37,360 individual offers on behalf of someone 122 00:04:41,430 --> 00:04:39,759 else and it's offered on behalf of 123 00:04:44,629 --> 00:04:41,440 someone else to provide that other 124 00:04:46,950 --> 00:04:44,639 person some benefit and it may actually 125 00:04:51,590 --> 00:04:46,960 be to pray for healing of that other 126 00:04:56,070 --> 00:04:54,150 do people use prayer for healing in our 127 00:04:59,189 --> 00:04:56,080 society and the data would suggest that 128 00:05:00,390 --> 00:04:59,199 in fact they do in 2004 the cdc 129 00:05:02,550 --> 00:05:00,400 published a 130 00:05:05,030 --> 00:05:02,560 survey of the use of complementary and 131 00:05:07,430 --> 00:05:05,040 alternative medicines in our society and 132 00:05:09,670 --> 00:05:07,440 prayer is listed as a cam 133 00:05:12,070 --> 00:05:09,680 and individuals endorse the use of 134 00:05:13,510 --> 00:05:12,080 prayer for health reasons as the most 135 00:05:15,110 --> 00:05:13,520 common cam 136 00:05:16,469 --> 00:05:15,120 in the year prior 137 00:05:18,950 --> 00:05:16,479 45 138 00:05:20,710 --> 00:05:18,960 used it the year prior with 55 139 00:05:23,749 --> 00:05:20,720 indicating that at some point in their 140 00:05:25,830 --> 00:05:23,759 life they actually prayed for health of 141 00:05:27,990 --> 00:05:25,840 prayer specifically offered for one's 142 00:05:31,430 --> 00:05:28,000 own health about 43 143 00:05:33,990 --> 00:05:31,440 in the year prior with 52 lifetime use 144 00:05:35,990 --> 00:05:34,000 and prayer by others for one's own 145 00:05:39,350 --> 00:05:36,000 health or being the recipient of 146 00:05:41,189 --> 00:05:39,360 intercessory prayer a little over 24 147 00:05:43,189 --> 00:05:41,199 reported that they were aware that they 148 00:05:45,189 --> 00:05:43,199 were the receipt they were receiving 149 00:05:46,310 --> 00:05:45,199 prayer for their own healing the year 150 00:05:48,390 --> 00:05:46,320 prior 151 00:05:50,070 --> 00:05:48,400 many patients endorse the fact they 152 00:05:52,150 --> 00:05:50,080 would like their physicians to pray with 153 00:05:53,909 --> 00:05:52,160 them and the numbers are fairly high 154 00:05:56,469 --> 00:05:53,919 about 70 percent would like their 155 00:05:59,110 --> 00:05:56,479 physicians to pray with them at least 156 00:06:00,950 --> 00:05:59,120 under some circumstances and how 157 00:06:03,270 --> 00:06:00,960 frequently do health care providers 158 00:06:06,150 --> 00:06:03,280 actually use prayer that varies it 159 00:06:08,309 --> 00:06:06,160 varies depending on the type of provider 160 00:06:10,469 --> 00:06:08,319 it certainly varies on the individual it 161 00:06:12,710 --> 00:06:10,479 will vary in terms of the healthcare 162 00:06:14,710 --> 00:06:12,720 setting where the provider finds 163 00:06:16,790 --> 00:06:14,720 themselves if it's a setting that is 164 00:06:18,870 --> 00:06:16,800 more open to the use of prayer and 165 00:06:20,710 --> 00:06:18,880 practice then we may be more likely to 166 00:06:23,350 --> 00:06:20,720 see it 167 00:06:25,990 --> 00:06:23,360 here's some data 2005 survey that 168 00:06:28,070 --> 00:06:26,000 queried uh critical care nurses 169 00:06:30,309 --> 00:06:28,080 nationally to see about their use of 170 00:06:32,469 --> 00:06:30,319 prayer and prayer was viewed as 171 00:06:35,590 --> 00:06:32,479 legitimate therapy by most of the nurses 172 00:06:37,350 --> 00:06:35,600 that were surveyed with 73 percent 173 00:06:38,870 --> 00:06:37,360 identifying that they had used prayer in 174 00:06:41,670 --> 00:06:38,880 their own practice 175 00:06:43,990 --> 00:06:41,680 many recommend its use to patients 176 00:06:46,150 --> 00:06:44,000 and almost 80 percent reported that 177 00:06:50,469 --> 00:06:46,160 patients or their families had actually 178 00:06:54,070 --> 00:06:52,870 and does personal prayer or private 179 00:06:55,830 --> 00:06:54,080 prayer we're going to talk about 180 00:06:57,909 --> 00:06:55,840 intercessory prayer it's a little 181 00:07:00,390 --> 00:06:57,919 different animal in just a minute so 182 00:07:02,870 --> 00:07:00,400 does private or personal prayer actually 183 00:07:04,870 --> 00:07:02,880 influence health and the data is clear 184 00:07:06,870 --> 00:07:04,880 that by and large it does in positive 185 00:07:09,589 --> 00:07:06,880 ways there are positive benefits to 186 00:07:11,830 --> 00:07:09,599 engaging in personal prayer and we see 187 00:07:14,070 --> 00:07:11,840 this across a number of categories of 188 00:07:15,990 --> 00:07:14,080 outcomes coping with stress 189 00:07:17,430 --> 00:07:16,000 it helps people to cope with acute and 190 00:07:19,830 --> 00:07:17,440 chronic stress 191 00:07:24,309 --> 00:07:19,840 helps individuals to deal with illness 192 00:07:28,070 --> 00:07:25,909 we see a reduction in terms of 193 00:07:29,830 --> 00:07:28,080 psychiatric symptoms and disorders so we 194 00:07:31,029 --> 00:07:29,840 see lower levels of psychological 195 00:07:34,070 --> 00:07:31,039 distress 196 00:07:36,629 --> 00:07:34,080 lower levels of depression for example 197 00:07:39,189 --> 00:07:36,639 and the converse not only is the our 198 00:07:41,189 --> 00:07:39,199 negative consequences or negative affect 199 00:07:43,749 --> 00:07:41,199 diminished we see an augmentation of 200 00:07:45,350 --> 00:07:43,759 positive effects so people experience 201 00:07:47,749 --> 00:07:45,360 greater levels of happiness and 202 00:07:51,270 --> 00:07:47,759 satisfaction and well-being as a result 203 00:07:56,390 --> 00:07:54,230 the pathways the causal pathways that 204 00:07:59,110 --> 00:07:56,400 help us understand how personal prayer 205 00:08:01,270 --> 00:07:59,120 can actually affect positive health 206 00:08:03,189 --> 00:08:01,280 outcomes are really quite 207 00:08:04,790 --> 00:08:03,199 straightforward they're naturalistic 208 00:08:06,869 --> 00:08:04,800 there's nothing about this that is 209 00:08:09,189 --> 00:08:06,879 exceptional there are several categories 210 00:08:11,430 --> 00:08:09,199 that they're mentioning as a result of 211 00:08:13,270 --> 00:08:11,440 engaging in personal prayer there can be 212 00:08:15,909 --> 00:08:13,280 psychological changes within an 213 00:08:18,390 --> 00:08:15,919 individual there can be cognitive shifts 214 00:08:19,430 --> 00:08:18,400 there can be cognitive processes that 215 00:08:21,350 --> 00:08:19,440 are 216 00:08:24,230 --> 00:08:21,360 shifted in the direction of providing 217 00:08:26,950 --> 00:08:24,240 salutary benefit to one's body 218 00:08:29,110 --> 00:08:26,960 for example control and self-efficacy 219 00:08:31,189 --> 00:08:29,120 are two cognitions that are robustly 220 00:08:33,589 --> 00:08:31,199 related to positive health outcomes and 221 00:08:35,509 --> 00:08:33,599 we see individuals who pray have a 222 00:08:37,509 --> 00:08:35,519 greater sense of control in their life 223 00:08:39,430 --> 00:08:37,519 or their level of self-confidence about 224 00:08:40,709 --> 00:08:39,440 being able to approach problems 225 00:08:43,829 --> 00:08:40,719 increases 226 00:08:46,310 --> 00:08:43,839 we see emotionality shift so that 227 00:08:48,790 --> 00:08:46,320 negative affect diminishes and positive 228 00:08:50,389 --> 00:08:48,800 affect is enhanced as i mentioned in the 229 00:08:52,150 --> 00:08:50,399 slide prior 230 00:08:54,910 --> 00:08:52,160 there are some behavioral changes that 231 00:08:57,190 --> 00:08:54,920 occur as a result of prayer rest and 232 00:08:59,910 --> 00:08:57,200 relaxation occurs 233 00:09:02,310 --> 00:08:59,920 uh increased health promoting behaviors 234 00:09:04,870 --> 00:09:02,320 oftentimes with a consequent decrease in 235 00:09:06,790 --> 00:09:04,880 risk enhancing behaviors 236 00:09:09,190 --> 00:09:06,800 we see that there can be social 237 00:09:11,990 --> 00:09:09,200 consequences of engaging in prayer if 238 00:09:14,070 --> 00:09:12,000 one is in conversation with the divine 239 00:09:15,990 --> 00:09:14,080 that can instill a feeling in the 240 00:09:18,790 --> 00:09:16,000 individual that they're actually cared 241 00:09:21,430 --> 00:09:18,800 for or cared about in social factors of 242 00:09:24,070 --> 00:09:21,440 course again another robust category for 243 00:09:25,910 --> 00:09:24,080 predicting positive health outcomes and 244 00:09:29,110 --> 00:09:25,920 it's likely that there are some common 245 00:09:32,710 --> 00:09:29,120 physiological pathways that shift as a 246 00:09:34,590 --> 00:09:32,720 result of some of these prior categories 247 00:09:36,870 --> 00:09:34,600 and these have to do with the 248 00:09:39,269 --> 00:09:36,880 neuroendocrinological pathways or 249 00:09:40,870 --> 00:09:39,279 primarily the stress response systems 250 00:09:42,710 --> 00:09:40,880 and there are two 251 00:09:44,470 --> 00:09:42,720 when an individual experiences a 252 00:09:46,790 --> 00:09:44,480 stressful event there are two stress 253 00:09:49,269 --> 00:09:46,800 response systems that come online one is 254 00:09:51,750 --> 00:09:49,279 a sympathetic nervous system the other 255 00:09:54,550 --> 00:09:51,760 is the hypothalamic pituitary adrenal 256 00:09:57,509 --> 00:09:54,560 axis or the hpa axis with the